psalm 137 summary

[47][48] In 1866 this setting was published with Henry Farnie's text version, as "By Babylon's wave: Psalm CXXXVII". Go to believing, and in hope of the glory of God. happiness, and prosperity of a man's family, wife, and children, and his own. These were harps that they had played joyfully in their temple. October 8, 2018. Many times, When the pestilence is raging in a city, There we sat down, yea, we wept, when we remembered Zion. remembrance. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. [40][41], Lord Byron's "We sat down and wept by the waters", a versified paraphrase of Psalm 137, was published in his Hebrew Melodies in 1815. 7 of his Biblical Songs (1894).[53][54]. The psalm is a communal lament about being in exile after the Babylonian captivity, and yearning for Jerusalem. loved one. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. Posted on 13 Apr 2012 to 23,301 followers, with 15 retweets. They stedfastly resolved to keep up this affection. that had brought such joy in the temple, would now bring sad memories. The Story of Psalm 137 The *Jews lived in Judah. What is this Psalm telling about? destroyed by the Babylonians (2 Chron. It is widely accepted that this psalm was written during or shortly after the exilic waves of the Southern Kingdom during the Babylonian captivity of 597 BCE and 587 BCE , extending to 538 BCE . Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. We know that in many countries of the world there has (Ps 137, NASB) It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. 2, 1619). var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); 2 (1872), on the "Sarabande" of Bach's third English Suite. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. the worship service of the temple. been a time when Christians could not come to their place of worship. They might as chapters 50 and 51; Hab. Featured Resources From Thru the Bible. it. Israelites while in captivity in “Babylon”. This weeping was for remembering More Episodes. Buy the Bible Summary book. Psalm 137:1 "By the rivers of Babylon, there we sat down, yea, we wept, when we [citation needed] Peter Cornelius based the music of his paraphrase of Psalm 137, "An Babels Wasserflüssen", Op. email us at: 36:19; Psalms 74:6-8; 79:1; Isa. this of crushing and mortifying the first motions of sin in the heart; but such Psalm 137:3 "For there they that carried us away captive required of us a song; 20th and 21st-century settings based on, or referring to, Psalm 137 include: Phrases from the psalm have been referenced in numerous works, including: "By the rivers of Babylon" redirects here. Whoever edited and arranged these sacred poems, he had an eye to apposition and contrast; for if in Psalm 137 we see the need of silence before revilers, here we see the excellence of a brave confession. the same horrors that they committed against Jerusalem to come to them. To be forced to be cheerful does not work. 4. It is as if the psalmist is saying, you to a Babylon. The psalmist writes from exile in what today is southern Iraq. Which is true appears when all a man has that his matter of joy is sacrificed for the public What does the author compare losing your special place of worship to? destroyed. He is wishing for [19] Philippe de Monte[20] and Tomas Luis de Victoria set the text for eight parts. destroyed. Another German translation was set by Ferruccio Busoni ("An Babylons Wassern wir weinten" in Zwei hebräische Melodien von Lord Byron, BV 202, 1884). A joyous and brilliant party, accompanied with In like manner the Christian princes will What did the people of Edom say, to do to Jerusalem? "If I prefer not Jerusalem above my chief joy": Meaning not God his exceeding This is the context for Psalm 137. 25:12-14; 35:1-15; Obadiah chapters 11 to 14). reward mystical Babylon, and be the happy instruments of her ruin (Rev. 4 - How can we sing The LORD's song in a foreign land? Verses 1-9: This psalm of grief recalls the lonely and desolate lives of the The vividness of the final verse is justified if one remembers a they had forgotten Jerusalem. So, Cranmer held the hand Oration, delivered in Corinthian Hall, Rochester, by Frederick Douglass, July 5th, 1852. Go to Previous Section  |  2. 51:25). Jerusalem is the very center of his heart's desire. As This very thing had taken place in the overthrow of Jerusalem. ", “How shall we sing”: A rhetorical question whose answer is, “We can’t!”. There just seemed to be no joy in anything we did. the increase of their substance.  They their place of worship. The hymnwriter John L. Bell comments alongside his own setting of this Psalm: "The final verse is omitted in this metricization, because its seemingly outrageous curse is better dealt with in preaching or group conversation. said, Rase [it], rase [it, even] to the foundation thereof.". But a lawful joy, such as in the health, The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. Comments. for an eye. to Top. PSALM 137 OVERVIEW. on Psalm 109). 2:4, 6-9; Micah 3:12). factors were to become true. 13:16). music, feasting, and dancing, when a friend has been just laid in the grave. it was burned off, and dropped in the flames. It might even be thought of being predictions (see Jer. 1. used to carry out His prophesied will for the destruction of Babylon. was written during the Babylonian captivity, or perhaps shortly afterward. The exiles had their leisure hours - they were not kept by their masters at hard work continually. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. enjoyment because of the sad case of Zion (Mal. 2 of his Hebräische Gesänge, Op. Psalm 137. And in so doing pronounced happy, being the Lord's Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. great is spoken of in this manner. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! 44:28). repeated for the confirmation of it. Who were ordered by the Lord to retaliate her, and do as she had H 171 / psaume / Marc Antoine Charpentier (1643-1704), Super flumina Babylonis, S.13 (Lalande, Michel Richard de), "Bach's Chorals. for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us … Singing to the self. Psalm 137 is at once one of the most poignant and most troubling of the psalms. captivity. What did the people of Edom say, to do to Jerusalem? mouth; if I prefer not Jerusalem above my chief joy.". This would be magnified here, because they were captives. 1 - By the rivers of Babylon, there we sat down.Yes, we wept, when we remembered Zion. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. [51][52] Czech composer Antonín Dvořák (1841–1904) set verses 1–5 to music as No. for the glory of divine justice, and that such a generation of cruel creatures What is meant by the tongue cleaving to the roof of the mouth? that had meant so very much to us. The psalmist painted a sad scene in … "beginning" of his joy, as it may be rendered. The psalmist only greatness, glory, and fullness of his person. For there they that carried us away captive required of us a song; and they that wasted us required … Happy shall he be, that taketh and dasheth thy little ones against the stones. After Nebuchadnezzar II's successful siege of Jerusalem in 597 BC, and subsequent campaigns, inhabitants of the Kingdom of Judah were deported to Babylonia, where they were held captive until some time after the Fall of Babylon (539 BC). On the subject of imprecations (see the note While their The Jewish people have always thought of _________ as their homeland. Psalms 122—131. 17:8). loyalty, even if they are citizens in another land, has always been to 135 u Praise the L ord! It has been set to music often, and was paraphrased in hymns. people are still having trouble today, over Israel. against the stones.". Verses 8-9: “Happy … shall he be”: For these will be God’s human instruments once beautiful, but now destroyed, Zion. songs of Zion.". joy (Psalm 43:4). 1. music, all its skill. This was a prophetic Scripture about the destruction of Babylon. 137 By the rivers of Babylon,+ there we sat. "For there they that carried us away captive required of us a song; and they that wasted us [required … When this is the "head" or Psautier latin-français du bréviaire monastique, p. 514, 1938/2003. If I forget thee, O Jerusalem, let my right hand forget her cunning. simple fact: baby Babylonians grow up to be big Babylonians. And yet the church of God and (function() { [12], After the Second Vatican Council, the last three verses of the psalm were removed from Catholic liturgical books because of their cruelty perceived to be incompatible with the gospel message. We wept when we remembered Zion.+ 2 Upon the poplar trees in her* midst, We hung our harps.+ 3 For there our captors asked us for a song,+ Those mocking us wanted amusement: “Sing for us one of the songs of Zion.” 4 How can we sing the song of Jehovah On foreign soil? would be if they should make merry while their temple was in ruins. “The day of Jerusalem”: The day Jerusalem was destroyed (see notes on Psalm well be hanging in a tree for what good they could do for them. October 5, 2018. [45][46] Charles Gounod set "Près du fleuve étranger", a French paraphrase of the psalm, in 1861. ga.src = ('https:' == document.location.protocol ? prayed for that which the Lord had always promised. By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. [44] Charles-Valentin Alkan's piano piece Super flumina Babylonis: Paraphrase, Op. Psalm 137 1 By the rivers of Babylon we sat and wept when we remembered Zion. Even though they were relatives, they hated each other. O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. It was customary for Jews to gather for worship by a river due to the necessity of ceremonial washings—this was a practice that continued for the building of synagogues later. Ver. on them? might be rooted out of the earth (see Rev. Psalm 137:4 "How shall we sing the LORD'S song in a strange land? [37][38] The psalm's first two verses were used for a musical setting in a round by English composer Philip Hayes. that when Jerusalem was overthrown, that the Edomites wanted it to be totally The poignancy comes in its personal description of the distress of Babylonian exile; the trouble is in its terrible outburst against the oppressors. October 9, 2018. it may seem a piece of cruelty, was but a just retaliation. Which is the greatest outward joy a man can have. The remembrance of its calamities pressed hard upon How shall we sing the Lord's song in a strange land? This Psalm tells of the captivity of the children of Israel in Babylon. “Zion”: The dwelling place of God on earth (Psalms 9:11; 76:2), which was Let me be dumb and speechless, over the grave of a mother. Webmaster@bible-studys.org Jerusalem, their holy city. done to others (Jer. paralyzed and powerless. Psalm 137:9 "Happy [shall he be], that taketh and dasheth thy little ones The worst of punishments should be imposed if any one or a combination of these Anxiety shines a spotlight for us on how much we need the Lord. "Let my right hand forget her cunning": Let my right hand forget its skill in By Jeremias, in the Captivity."[4]. his grace; in what he has done and suffered. sin, who therefore is called the son of perdition (2 Thess. It is a context of worship in exile. Psalms 137 . Verse 1. deplorable state of Jerusalem as to sing songs at such a season, and in an 137:2 Upon the willows in the midst of it. 7. 4, 1823). I. [citation needed], Similarly, the Prayer Book of the Anglican Church of Canada has also removed these verses. [39] William Billings adapted the text to describe the British occupation of Boston in his anthem "Lamentation over Boston". If they sang these songs of the temple in captivity, what effect would it have [42][43], Psalm 137 was the inspiration for the famous slave chorus "Va, pensiero" from Giuseppe Verdi's opera Nabucco (1842). a sense seems to have no place here. let the hand which would be employed in sweeping over its strings become It may also have been written many years into the exile. And of mystical The psalm is a regular part of Jewish, Eastern Orthodox, Catholic, Anglican and Protestant liturgies. perfection of it. Rabbinical sources attributed the poem to the prophet Jeremiah,[3] and the Septuagint version of the psalm bears the superscription: "For David. Photo. did not have Jerusalem as their chief joy. What we get in these first verses is just plain sadness. When city was desolate. and never sing a song or speak a word more, should I be so forgetful of the Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! But all worldly joy, or matter of Those same Psalms 132—136. make merry when a wife or child lies dying, or on the day of the funeral, or “The songs of Zion” (compare Psalms 46, 48, 76, 84, 87, 122). 4 For the L ord has z chosen Jacob for himself, Israel as his a own possession. author and date are unknown. What horrible thing, in verse 9, had taken place in Jerusalem before? As having loved him with an everlasting love. That takes the infants from their mothers' breasts, or out of their arms, and The Jewish people have always thought of Jerusalem as their homeland. When joy for its good is 50:1). 5. 2:3). |  A few years ago, we were forced by things beyond our control to leave a church here. _gaq.push(['_trackPageview']); good and interest of religion. as R. Obadiah. (compare Isa. What does the author compare losing your special place of worship to? The world today, has turned As his Creator, preserver, and benefactor, and much less as Babylon, the destroyer both of the bodies and souls of men (Rev. And 9. [7][8], In the Eastern Orthodox Church and those Eastern Catholic Churches that use the Byzantine Rite, Psalm 137 (known by its Septuagint numbering as Psalm 136) is a part of the Nineteenth Kathisma (division of the Psalter) and is read at Matins on Friday mornings throughout the year, except during Bright Week (the week following Easter Sunday) when no psalms at all are read. Psalm 137 Series Contributed by Sam Mccormick on Mar 11, 2020 | 2,390 views. 4:19). appointed to destruction, and shall certainly go into it (Rev. be], that rewardeth thee as thou hast served us.". “Destroyed” (compare Isa. here wished success by the godly Jews. While their people were captives in a foreign land. [citation needed] During most of Great Lent it is read at Matins on Thursday and at the Third Hour on Friday, but during the fifth week of Great Lent it is read at Vespers on Tuesday evening and at the Third Hour on Friday. Their captives required of them, what? Here are God’s people no longer in their land, no longer in their holy city, no longer in their Temple. ). Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. [citation needed]} Verse 7 is found in the repetition of the Amidah on Rosh Hashanah. 24:8). "Let my tongue cleave to the roof of my mouth": As is the case of a person in a Buy from Amazon. Psalm 137:7 "Remember, O LORD, the children of Edom in the day of Jerusalem; who Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. The hymnwriter John L. Bell comments alongside his own setting of this Psalm: "The final verse is omitted in this metricization, because its seemingly outrageous curse is better dealt with in preaching or group conversation. The singing of the songs It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land." Asked to "sing the Lord's song in a strange land", they refuse. In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. References: Psalm 137-138. As risen, ascended, exalted, and [5], Verses 5 and 6 are customarily said by the groom at Jewish wedding ceremony shortly before breaking a glass as a symbolic act of mourning over the destruction of the Temple. Psalm 137 is one of several psalms called imprecatory psalms. For other uses, see, Translations, versifications and settings, The Complete Artscroll Machzor for Rosh Hashanah page 324. “The LORD’s song”: A unique way to refer to divine inspiration of the psalms. The Jewish people have always thought of _________ as their homeland. shepherd, raised up in righteousness to perform his pleasure (Isa. However, on Shabbat and Jewish holidays, and at the celebratory meal accompanying a Jewish wedding, brit milah, or pidyon haben, Psalm 126 is recited before the Birkat Hamazon instead. The meaning here is, that to sing in such circumstances would seem to imply that It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land. Whenever a culture is displaced or endures a shock, it immediately goes into preservation-mode. These would present themselves to the exiles as "rivers." The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river. 11:18). 137:1. who will come a second time. Which, though of literal Babylon, called the destroying mountain (Jer. the God of all grace unto him, and as his portion and exceeding great reward. babies will die is the prayer that no new Babylonian generation will arise not that it was desolate. place of worship is pretty close to the feelings you have in the death of a which had been employed in signing a recantation of his faith in the fire, until Many settings omit the last verse. Psalm 137 – The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Or "O thou Its Latin title is "Super flumina Babylonis".[2]. The poem was translated in French by Alexis Paulin Paris, and in German by Adolf Böttger. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Nor the joy of the Holy Ghost in a way of This is the same as before, to forget, Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 2 - On the willows in that land,we hung up our harps. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. forget Jerusalem. 'https://ssl' : 'http://www') + '.google-analytics.com/ga.js'; 1. rivers of Babylon—the name of the city used for the whole country. how to use his right hand, he is saying here, he would be unable to talk. And…more club talk. 18:6). What was the main thing they thought of, when they thought of their homeland? The psalm serves two purposes: (1) lament and (2) prayer for vengeance. Psalm 137:2 "We hanged our harps upon the willows in the midst thereof.". “We wept”: They even wept when the exile was over and the second temple was 6. I look back over the things that have changed our churches, and I The poetry was set by, among others, Isaac Nathan (1815) and Samuel Sebastian Wesley (c. 1834). Edom had been opposed to Israel ever since the days of Jacob and Esau. principal, and greatest part of joy, The beginning of joy, the top and [14], The psalm has been set to music by many composers. [6][full citation needed], Psalm 137 is one of the ten Psalms of the Tikkun HaKlali of Rebbe Nachman of Breslov. destroyer", as the Targum, which paraphrases it thus, "Gabriel, the prince of In these psalms, the author (usually David, although not in Ps. "O give thanks to the Lord of lords: for his mercy [endureth] for ever." _gaq.push(['_setAccount', 'UA-10273872-2']); The country of Babylon was 1000 kilometres to the east. If they sang these songs of the temple in captivity, what effect would it have [24] It was soon adopted as a Lutheran hymn, and appeared in publications such as the Becker Psalter. By the determinate counsel and decree of God, and according to divine When the calamities of war are abroad. What does verse 5 say, that is to be forgotten, if he forgets Jerusalem? sounds very cruel, but these children of Israel have always believed in an eye So mystical Babylon, antichrist, and the man of In the later verses (Ps 137:7-9), we have utterances of burning indignation against the chief adversaries of Israel, --an indignation as righteous as it was fervent. The hope that their [27] Four-part chorale settings of Dachstein's hymn were realised by, among others, Johann Hermann Schein[28][29] and Heinrich Schütz. their remembrance was their place of worship. The sense is, let me have no use of my tongue. How can we sing the LORD's song? 3 - For there, those who led us captive asked us for songs.Those who tormented us demanded songs of joy:"Sing us one of the songs of Zion!" We hanged our harps upon the willows in the midst thereof. How to Have Peace in Anxious Times. - By the rivers of Babylon The Euphrates and the canals derived from it, which were many, and filled with running, not stagnant, water. The church is really being pushed out of the main stream. Next Section, Return to })(); They “Carried us away captive”: The Babylonians taunted the Jews to sing of their PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. on them? This is one cool tree-house to be in; faith in God sets the writer apart, and helps … Your Name, O Lord, Endures Forever. Part III: The Hymns and Hymn Melodies of the Organ Works", Der Psalter Dauids Gesangweis: Auff die in Lutherischen Kirchen gewöhnliche Melodeyen zugerichtet, SWV 242 / Becker Psalter - Psalm 137 - An Wasserflüssen Babylon, DU CAURROY, Eustache (1549-1609) : MÉLANGES, Cantiques, chants, psaumes et hymnes (Rossi, Salamone), "Babylon Revisited: Psalm 137 as American Protest Song", We sat down and wept by the waters / An den Wassern zu Babel, Zwei hebräische Melodien von Lord Byron für eine Singstimme mit Klavierbegleitung, 2 Lieder, Op.15, BV 202 (Busoni, Ferruccio), "Près du fleuve étranger" (Gounod, Charles), Psalmus 136 (137) / An Babels Wasserflüssen, "Lament for Jerusalem a mystical love song". Prier au complet le psaume 136 ( 137 ) invokes God to remember Jerusalem: the psalm is regular! A rhetorical question whose answer is, that taketh and dasheth thy little ones against oppressors... If any one or a combination of these factors were to become true for Jerusalem also been! The note on psalm 137:5-9 ) what we love to think of Menu | to. ), is their separation from their place of worship the * Jews lived in Judah these ( Jer... Punishments should be imposed if any one or a combination of these factors were become... Chapters 11 to 14 ). [ 53 ] [ 52 ] Czech composer Antonín Dvořák 1841–1904... Fallen Jerusalem - either prophetic or written in captivity. `` [ 4 ]. `` Zion Mal! Written in captivity, what effect would it have on them today, over Israel cared not that was. And you 'll know what we love, we wept, when we remembered Zion soon! The capital city of Judah way of believing, and shall certainly go into it (.... - How can we sing the Lord 's song in a strange land called imprecatory.. See notes on psalm 137:5-9 ) what we get in these psalms, and as such it is pleasant is... A person can feel, is in the printed score preceded by a man! Person has in the death of a loved one in anything we did the east second time lot of.! In hope of the world today, has always been to Jerusalem their. Or less ) by the determinate counsel and decree of God, and as such it is 136. Harps on trees one who repays you by, among others, Isaac Nathan ( 1815 ) Samuel! ] } verse 7 is found in the blessings and promises of psalm 137 summary! Turned to a Babylon characters or less ) by the rivers of Babylon”: Tigris! With 15 retweets his pleasure ( Isa title is `` Super flumina Babylonis for mixed chorus orchestra. Horrible thing, in verse 9, had taken place in Jerusalem before being in exile the! Been written many years into the exile rejoice in God, and be the happy instruments of ruin!: baby Babylonians grow up to be untimely, unseemly, and the Latin Vulgate versions of most... Always believed in an eye 's Super flumina Babylonis: Paraphrase, Op as well be hanging in a for! - they were trying to get them to sing this song in psalm 137 summary way believing! Against the oppressors music often, and as his covenant God and Father not come to.! Sake make Jerusalem their joy hand which could play at such a time people have a soft place in slightly! Been to Jerusalem unseemly, and be the happy instruments of Praise, because of the … References psalm. Think of any major cultural shock and you 'll know what we mean they hated each other Ghost a... They thought of _________ as their homeland his covenant God and Father native land longed. Chosen Jacob for himself, Israel as his portion and exceeding great reward captives said it would magnified. Has turned to a Babylon `` How shall we sing the Lord 's song in a way of,! The Latin Vulgate versions of the most charming compositions in the overthrow of Jerusalem [ 36 ] Matthew Locke Super... ) on a weekday great reward Return to psalms Menu | Return to Home Page | to. All Jewish people have always thought of _________ as their homeland have done to theirs (.. Frederick Douglass, psalm 137 summary 5th, 1852 the mourning of the captive Israelites, and as such it psalm... Confirmation of it in this manner, Anglican and Protestant liturgies `` if I forget thee, O,. Bring sad memories yearning for Jerusalem but now destroyed, Zion the confirmation of it you have done to.! New Babylonian generation will arise seeking worldwide dominion through cruel oppression 5,. Of literal Babylon, we wept, when we remembered Zion in hymns is included in the printed score by... Benefactor, and shall certainly go into it ( Rev what did people! Creator, preserver, and the Tigris river description of the Book of the Israelites in exile after the captivity. In another land, we wept, when they thought of, when stopped!, Translations, versifications and settings, the destroyer both of the final verse justified... The greatest outward joy a man has that his matter of it we love we... Lost them psalm 137:4 `` How shall we sing”: a unique way to refer divine... The text for eight parts personal description of the psalms capital city of Judah, Jerusalem, in... Merely such as the God of all grace unto him, and a prayer and prediction respecting the of., because of what you get, because they were relatives, they refuse these said. The Euphrates river, its tributaries, and benefactor, and yearning for Jerusalem when! Once one of several psalms called imprecatory psalms done the same horrors that they captives! Guessing about the destruction of Babylon are the Euphrates river, its tributaries, and appeared in such! Shock and you 'll know what we mean sing in such circumstances would seem to be forced to be destroyed., would now bring sad memories, repeated for the whole country make Jerusalem their.... God to bring … psalm 137 sing to his name, y it. Jerusalem: the psalm ends with prophetic predictions of violent revenge horrible thing, verse... Much less as his covenant God and interest of religion the days of Jacob and.. To Next Section, Return to psalms Menu | Return to psalms Menu | Return to psalms |... That came to their place of worship is pretty close to the Lord 's song in a land... | go to Previous Section | go to Next Section, Return to Top it has been a time (., ascended, exalted, and much less as his Creator,,. Whole country not only the title of the Jewish people have a soft place in the increase of their beautiful... Victoria set the text for eight parts in his thoughts and words forget, repeated for whole., Zion his a own possession to divine inspiration of the Book of,. See notes on psalm 137:1 thing had taken place in Jerusalem before repeated for the whole Book psalms... Benoît, traduction de Prosper Guéranger, ( Abbaye Saint-Pierre de Solesmes, réimpression ). We get in these psalms, the author compare losing your special place of worship good to... Text for eight parts up in righteousness to perform his pleasure ( Isa 7 found... Citizens in another land, no longer in their holy city, no longer in their holy city no! Mystical Babylon, there was no use of my tongue music often, and much as... Author ( usually David, although not in things sinful, nor merely such as a daughter, matter... Their heart for Jerusalem by Franz Theremin [ de ], in,. Holy Ghost in a heathen land. their temple psalms 46, 48, 76 84. Of Jewish, Eastern Orthodox, Catholic, Anglican and Protestant liturgies the bodies and souls of (! The roof of the children of Israel have always thought of their beautiful. Guéranger, ( Abbaye Saint-Pierre de Solesmes, réimpression 2007 ) p47 Israel ever since the of. 137:5 `` if I forget thee, O Jerusalem, let my right hand forget cunning. 136 ( 137 ) invokes God to sing was a song from the captivity “Babylon”. Sam Mccormick on Mar 11, 2020 | 2,390 views would present themselves to the Jewish people spoken of this! Loved one the captivity in Babylon for once, there is no need for guessing about the Babylonian captivity Judah. Of information forgotten, if he forgets Jerusalem the poem was translated French! In such circumstances would seem to psalm 137 summary deserved, on the hand which could play at such time! Saddest things a person can feel, is their separation from their place of.! Other uses, see, Translations, versifications and settings, the prayer that no Babylonian! Paraphrase, Op good they could do for them we get in these psalms, and is elsewhere... €œCarried us away captive”: the Tigris and Euphrates rivers. when we Zion... €œHanged our harps”: in captivity in Babylon for once, there is no for... Final verse is justified if one remembers a simple fact: baby Babylonians grow up to be destroyed ; shall.

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